Black-browed albatross (Diomedea melanophris) in Australia

Lest We Forget: The Albatross #bigbird

by Kazeem Olalekan

The only albatross is the hurt you divine from what people say about your art. – Stephen Stills

In my November post last year, I made a comparison between the Law of Animalism and the Doctrine of Universal Truths. In that post, I listed the Animals in my book in the order of appearance. But alas, I forgot to mention the Albatross! The Albatross appeared after Eagle but before the Wolves. How could I have missed out the Albatross, which after all, is the metaphor for my financial woes. This post aims to redress that omission by discussing the reasons why we shouldn’t forget l’albatros.

Good old Albatross

Albatrosses are among the largest of flying birds, and the great albatrosses (genus Diomedea) have the largest wingspans of any extant birds, reaching up to 12 feet (3.7 m). Albatrosses have a large bill (which is apt), in light of the current discussion about money (1). The albatross is among the most graceful and effortless fliers of all seabirds. It can glide in the wind for hours, never flapping its wings. However, in calm weather, it tires easily because of its large body (2). As far as birds go, an albatross is a welcomed addition to the ornithological diversity of this great world of ours.

This post in however, not about albatross – the bird – but about albatross – the metaphor. The events described in the ‘the doctrine of universal truths’ happened to me in the port city of Southampton in which the maritime past and present looms very large. The RMS Titanic, as you might recall, sailed from Southampton on its fateful journey. Today, a number of luxury cruises are regularly seen in Southampton Water. It was the English poet, Samuel Taylor Coleridge (in his poem: The Rime of the Ancient Mariner), who highlighted the symbolism of an albatross as an omen of good luck. It is a long poem and it in it that the usage of albatross as a metaphor is derived; someone with a burden or obstacle is said to have ‘an albatross around their neck’, the punishment given in the poem to the mariner who killed the albatross. The question for me is this: Why on earth do I have a financial albatross around my neck? It is not like I have murdered a financial albatross – or  maybe I have. That is irrelevant. The financial albatross, in effect, helped sharpen my senses, and that was useful in achieving my main goals in the book. It is good to study Samuel Coleridge’s poem because you will understand why the Mariner must narrate his story to the Wedding-Guest. In the end the Wedding Guest returns home, and wakes the next morning “a sadder and a wiser man”. If for the sake of argument, I am the Mariner, and you the reader – the Wedding Guest – then this is a story about how lack of financial prudence, is a sure path to enslavement, sorrow and suffering. I have posted below a reading of the Coleridge’s poem (courtesy of LibriVox):

 There is a good summary about the poem here.

There is more

If the only lesson from albatross – the metaphor, is financial prudence – then we will be missing the point! I actually don’t feel I was altogether imprudent.  Yes, there were mistakes but they were made because of the overwhelming desire to make things better. It was a risk – a calculated risk. Financial consideration became relegated to second place when the overwhelming reality of the societal injustice dawned on me. It made me sadder and wiser alright! I also felt, with God’s help of course, that if I got it right, the financial albatross will melt away (sorry BERNARD).

The poem by the French poet, Charles Baudelaire is relevant here. In the poem L’albatross (The Albatross) from the Les Fleurs du Mal (The Flowers of Evil), Baudelaire describes how graceful an albratross is in flight and how clumsy it is walking, sometimes tripping on his own webbed feet. It is a poem about how sailors often capture these albatrosses to amuse themselves. After the Albatross is caught, the crewmen take control of them on the deck. “These humiliated kings of the azure skies drop their great white wings, like the oars of a boat, as they move about clumsily”. This is a poem about the ugliness and cruelty of life. It is very easy to see why one might have been seen as a captured albatross but wise mariners know that killing an albatross is a bad omen indeed. The sailors in The Albatross are examples of cruel people (3).

I can now see that when the usher shouts Albatross!, Albatross!!, Albatross!!!; the first question uttered is ‘What flavour is it?‘. Not ‘How can we save it?’ or even ‘Is it dead?’.

Even if you thought it was an Albatross, it is very egregious to muck it and unwise to kill it. As God will have it, this wasn’t an Albatross after all – you got the wrong bird…and that is a failure of sight and insight. Nevertheless, you didn’t kill it: which in effect means no one need to carry an albatross round their neck!

Lest we forget the reason for Albert Ross: To show us the way when we go wrong, Show us what we can be like and to find a mate…which is not always successful.

One Trackback

  • By Osusu Owo | Iforg Limited on August 29, 2014 at 11:57 am

    […] We cannot change the past and we cannot carry the albatrosses of the past around our necks (link). We can however, define our future as a commonwealth of equals brought together for a common […]

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